The Southern Manifesto By Howard Smith - 1009 Words

The Southern Manifesto On this date, Howard Smith of Virginia, Director of the House Rules Committee, presented the Southern Manifesto in a discourse on the House Floor. Formally titled the Affirmation of Constitutional Principles, it was signed by 82 Representatives and 19 Senators about one-fifth of the participation of Congress and all from states that had once created the Confederacy. It denoted a minute of southern resistance against the Supreme Court s 1954 point of interest Brown v. the Board of Education of Topeka choice, which discovered that different school offices for high contrast school youngsters were characteristically unequal. The Manifesto assaulted Brown as a misuse of legal force that trespassed upon states rights. It encouraged southerners to fumes all legal signifies to oppose the disorder and disarray that would come about because of school integration. Smith had coordinated with a few Senators to build up the Manifesto, and Walter F. George of Georgia presented it in the other chamber. Under Smith, the Rules Committee turned into a burial ground for various social liberties activities in the 1950s. In his prefatory comments, Smith pronounced that the boat of state had floated from her moorings, and depicted the high court s record on social liberties as one of rehashed deviation from the major partition of forces and unavoidably suggested self-governance of the states. A little gathering of Southern Members ascended on the House Floor toShow MoreRelatedReligion as a Major Organizing Ideology to the Social and Political Reality of the Nineteenth-Century3824 Words   |  16 Pagesconsiderable and canonical power of sacred patriarchal scripture, Willard and Wells claimed their own rhetorical space. In Willard’s diary entry on November 28, 1859, she offers a poignant glimpse of her difficulty in adhering to her personal manifesto. There is a direct relation between the rhetoric of her confession and the way in which white upper-class women performed their gender—even in the private discursive space of their journals. Similarly, the power relations in the private s piritualRead MoreIss 225 John Molloy Final Exam Study Guide Fall Semester 20128139 Words   |  33 Pagesdeclined if they politically go against the senate. Why did the committee reject Judge Robert Bork as a Supreme Court justice? He did not politically agree with the democratic run senate. What does it mean that Senators Joe Biden, Ted Kennedy and Howard Metzenbaum â€Å"borked† a Supreme Court nominee? They voted against a justice because of their political party. What was the nature of the political uproar over the nomination of Clarence Thomas to be a Supreme Court justice? He was accused of sexualRead MoreContemporary Issues in Management Accounting211377 Words   |  846 Pages9. Modernizing government: the calculating self, hybridization, and performance measurement Liisa Kurunmaki and Peter Miller  ¨ 10. Analytics of costing system design Eva Labro 11. Understanding management control systems and strategy Kim Langfield-Smith v vii xi 1 20 42 69 92 117 146 166 198 217 243 x CONTENTS 12. Management accounting, operations, and network relations: debating the lateral dimension Jan Mouritsen and Allan Hansen 13. Trends in budgetary control and responsibilityRead MoreStephen P. Robbins Timothy A. Judge (2011) Organizational Behaviour 15th Edition New Jersey: Prentice Hall393164 Words   |  1573 PagesOrganizational Behavior 616 623 Comprehensive Cases Indexes Glindex 637 663 About the Authors Stephen P. Robbins Education Ph.D. University of Arizona Professional Experience Academic Positions: Professor, San Diego State University, Southern Illinois University at Edwardsville, University of Baltimore, Concordia University in Montreal, and University of Nebraska at Omaha. Research: Research interests have focused on conflict, power, and politics in organizations, behavioral decisionRead MoreLibrary Management204752 Words   |  820 Pagesthat brought workers into a central location and into contact with other workers. It was during the development of effective and efficient management control of these newly founded organizations that many management concepts began to emerge. Adam Smith, in his writing, particularly in The Wealth of Nations, described division of work and time-and-motion studies as they should be employed in organizations. 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Narayan Bodapati, Southern Illinois University at Edwardsville; Warren J. Boe, University of Iowa; Burton Dean, San Jose State University; Kwasi Amoako-Gyampah, University of North Carolina–Greensboro; Owen P. Hall, Pepperdin e University; Bruce C. Hartman, University of Arizona;Read MoreOrganisational Theory230255 Words   |  922 Pagesstarted in the early 1600s in Gloucester, England. By 1802, there were nine factories in the city employing 1,500 people and exporting pins to North America and Spain. It was an industry that required the skills of a number of different artisans. Adam Smith, the pioneering economist, considered pinmaking a classic example of the ‘division of labour’. Just how many different artisans were involved in the chain of production is controversial. Some manufacturers seem to have managed with six workers, whilstRead MoreProject Managment Case Studies214937 Words   |  860 PagesNational, flew to Southern California to one of National s (tool) plants. Ben Ehlke, manager of the Southern California plant, wanted to purchase a computer numerical controlled (CNC) machining center for The Ill-Fated Project 77 $250,000. When the request came to Jeff for approval, he had many questions and wanted some face-to-face communication. The Southern California plant supplied the aircraft industry, and one airplane company provided 90 percent of the Southern California plant

Justification Of Punishment Justified By Ted Honderinch s...

Why punish? Is the use of punishment Justified? Ted Honderinch’s Punishment: The supposed Justifications Revisited aim to answer these questions. Punishment is at the core of our punitive systems, therefore society needs to establish a well thought-out moral explanation as to why we punish and what we aim to achieve with the use of punishment. Honderinch set out to analyze the supposed moral claims that justify the practice of punishment and to determine if they are satisfactory enough for the intentional infliction suffering and deprivation. What are the claims as to why punishment should be morally used? The author looks at three main justifications of punishment. Those who believe that the offender deserves to be chastised for his or her crime justify punishment by appealing to desert thereby retributive in nature thus backward-looking. The justification of punishment on forward-looking factors justifies punishment for its ability to prevent and reduce crime therefore through punishment the offender is capable of reform and rehabilitation. The third justification is the mixture of both justifications in which punishment is deserved for some past offences, and also it reduces crime. From these Justifications, it is clear that one cannot justify punishment without stating its aim. Honderich argues persuasively that these justifications that these justifications are not satisfactory. Honderinch in his analysis considers numerous backward-looking justifications, those

Culturally Unaware Essay Research Paper Culturally UnawareI free essay sample

Culturally Unaware Essay, Research Paper Culturally Unaware I was be aftering to take a at leisure trip this summer, but now I think I # 8217 ; ll have to alter my programs. Alternatively I # 8217 ; ll likely have to take a clang class in Sensitivity for the Culturally Unaware. Maybe it # 8217 ; s because I grew up in Chicago, possibly the most culturally diverse metropolis in the state. Possibly it # 8217 ; s because I have a mulatto niece and nephew. Maybe it # 8217 ; s because my cousin # 8217 ; s last name is now Hernandez. Maybe it # 8217 ; s because my married woman # 8217 ; s cousin is a Native American. Or maybe it # 8217 ; s because we Poles have borne the brunt of more gags than any other cultural group, but all this clip I thought I was cognizant of other civilizations and the feelings of members of other cultural groups and minorities. Now I guess I # 8217 ; m non. At least my brotherhood newssheet, the BEA_Messenger, says I # 8217 ; m non in an article on multicultural consciousness. We will write a custom essay sample on Culturally Unaware Essay Research Paper Culturally UnawareI or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page I for one return pride in our state # 8217 ; s history in respect to minorities. Minority groups founded this state. The spiritual groups who felt the force per unit area of persecution in their fatherlands came here to get down new lives, and finally a new state. The cultural groups that came in a great inundation of immigrants came to get away the economic subjugation of their fatherlands. Those groups, excessively, found a manner to go portion of the American experience. They didn # 8217 ; t need, nor did they demand, any Torahs necessitating credence into society. Kindness, tolerance and regard are things that can merely be earned, non handed down by legislative edict. Those things mandated by jurisprudence neer reach into the fibre of our state. They neer take root in our minds. In fact, as we have excessively frequently seen, legislative edicts that mandate how we should move or experience lead to merely more discord and divisiveness. Great paces have been taken on the route to equality. Despite claims to the contrary, adult females have more chance now to win than of all time before. Today, 50 per centum of jurisprudence school alumnuss are female. Where twenty old ages ago possibly 5000 adult females were industrial applied scientists, today that profession consists of 175000 females. Blacks, excessively, have made great paces. They are now city managers, governors, and Judgess. They hold places of authorization in about every section of our state. We as a state by and big have so accepted minorities into the crease of this civilization, peculiarly when those minorities have done much to gain our regard. The February 21, 1992, issue of the Messenger, nevertheless, suggests that I am non multiculturally cognizant plenty. It suggests that things I say or feel may be taken as derogatory. It smacks of a political rightness and Big Brotherhood, which, if we honestly measure it, does more to impede our First Amendment rights than any oppressive behaviour of the past. I am multiculturally cognizant plenty already without holding my brotherhood seeking to convince me that I am non. I am peculiarly upset by the deduction that comments I may or may non do are derogative and multiculturally incognizant. I think, and believe, that people should be treated every bit. I besides believe that much of what is deemed to be # 8220 ; multiculturally cognizant # 8221 ; is merely field silly. And some of the things in the Messenger article point to this. It is true that # 8220 ; few of us # 8230 ; believe that adult females are the weaker sex. # 8221 ; It is every bit true that most of realize that, unless her name is Bertha or Beulah, few adult females can bench press the same weight as work forces, or hit a golf ball every bit far as Jack Nicklaus. True, many attractive adult females have the physical capablenesss of the ancient Amazons, but they normally go by the name of # 8220 ; Blaze # 8221 ; or # 8220 ; Dementia # 8221 ; and appear on a regular basis on American_Gladiators or Roller_Derby. Yes, I do go # 8220 ; impatient with aged people who drive more easy # 8221 ; than I do. But, it # 8217 ; s non because they are aged. It # 8217 ; s because I don # 8217 ; t want to bust up the front terminal of my auto by running into dorsum terminal of a auto that is traveling 35 miles per hour on an interstate main road. After rummy drive, the bulk of car accidents are caused by drivers traveling under the posted velocity bounds. I do non, nevertheless, go impatient with elderly people who # 8220 ; stow their alteration before traveling from the check-out counter. # 8221 ; They # 8217 ; re non stowing their alteration. The experience of their old ages has taught them that half the tellers in the state don # 8217 ; t cognize how to do alteration, and they # 8217 ; re merely doing certain they don # 8217 ; t acquire gypped. I now have to surmise the wisdom of stating certain things, harmonizing to the Messenger. Stating of my boy, # 8220 ; He # 8217 ; s all male child, # 8221 ; is incorrect now. So, excessively, is stating that he and his friends are # 8220 ; moving like a clump of savages. # 8221 ; So I can # 8217 ; t state them to # 8220 ; sit Indian manner # 8221 ; for a piece and behave themselves. I don # 8217 ; t understand this at all. I surely don # 8217 ; t want an intersex for a boy. But if he was, I still wouldn # 8217 ; t want him moving like a barbarian when we are purportedly civilized. As for the act of sitting on the floor cross-legged, which is non to be confused with the sitting place of speculation known as the Lotus place, I can believe of no other manner to state it other than Indian manner. By the clip I got, # 8220 ; sit on the floor cross-legged, etc # 8230 ; . # 8221 ; out of my oral cavity, my boy and his friends would turn into all male childs once more and get down running about like barbarians. The Messenger asks if I feel that a male child who dramas with dolls is less masculine. Male childs have ever played with plaything soldiers. Today # 8217 ; s G.I. Joe and Teenage Mutant Ninja Turtle action figures are still dolls by any other name. When they start playing # 8220 ; Let # 8217 ; s frock like Barbie, # 8221 ; though, I think it # 8217 ; s clip to worry. I # 8217 ; m non willing to hold my boy put on a frock at an early age merely to see if he turns out like Ernest Hemingway. I must acknowledge that at times I must remind him to halt being # 8220 ; all boy # 8221 ; and that his sister is non a member of the evil Cobra Force or Foot Clan. Next, the Messenger asks if I feel that eating a hog is more acceptable than eating a Canis familiaris. As I am neither Judaic nor vegetarian, in which instance I would truly be upset by the inquiry, I will reasonably much eat anything on the home base every bit long as it isn # 8217 ; t still traveling. Any Pole who can slurp down a bowl of czardnina ( duck blood soup to those of you who are culturally incognizant ) ought to be able to manage a part or two of Wanderer ala Carte. I am inquiring, though, how this feeding of Canis familiariss tantrums into the docket of the carnal rights militants. Are they be aftering to go to Eastern states and state them to halt eating Canis familiariss and get down masticating down a few terrors and beer alternatively merely to maintain the hogs represented every bit on the universe # 8217 ; s dinner tabular array? In possibly a concluding effort to do its point, the Messenger asks how I would experience if a black household bought the house next door. Given that my brother-in-law was black, I supposed I should be the one who is insulted by this inquiry. It # 8217 ; s merely every bit silly as the other points made in the article. Cipher in their right head wants anybody populating following door to them. All of us would likely prefer that our nearest neighbours were 40 stat mis off and the lone manner they could reach us was by Canis familiaris sled. Since we can # 8217 ; Ts have that ideal, we settle for anybody who can kill blowballs and cuts their grass on a regular footing. We would besides require that they keep their Canis familiaris from pooping in our pace. We would wish them to make the same things with their childs, non hold a batch of big, loud parties, and non hold the bulls pull up in forepart of their house every other dark. Most of us have neer given much thought to the inquiry, but when we do, we decide we don # 8217 ; t give a hoot. I don # 8217 ; t assume to cognize about other civilizations. My perceptual experiences of other civilizations can merely be based on experience. That is why I plan on go toing that Summer Camp for the Culturally Unaware. I do hold one status to put upon my attending at this cantonment. Whoever is running the cantonment, possibly even the individual who wrote the Messenger piece. has to go to a cantonment that I am get downing down the route from them. It # 8217 ; s called Summer Camp for the Multiculturally Without a Clue. Every dark we have czardnina and hot Canis familiariss for supper. Then we sit Indian manner around a campfire. Boys and misss are welcome regardless of race, faith or credo.

Literary devices in the Ministers Black Veil free essay sample

Miller 4/16/13 In every literary piece an individual reads, may It be short story or novel, there are bound to be some type of literary device, may It be Just one maln one the author focuses their attention to add a specific tone to their piece as a well as make that literary piece distinguishable, or multiple devices to maintain variety and unpredictability. Without at least decent use of literary device, the readers eyes will begin to stray as they are trying to maintain attention with that specific piece. There re no comparisons to show to a reader what the author perceives an object or living thing means to them and without any devices, the goal of drawing the reader out of their world and into the authors ultimately fails at grabbing the readers attention because there was nothing in the story effective enough at evoking the targeted emotion the author was trying to do from the very start A short story that does a great job at successfully drawing the reader away from their world and into the authors is The Ministers Black Veil by Nathaniel Hawthorne. We will write a custom essay sample on Literary devices in the Ministers Black Veil or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page This Story has a variety of literary device, but as to what stands it, It Is symbolism. Symbolism Is the authors way of showing readers the significance of an object to them and what they truly represent in their hearts. The story has major emphasis on the idea that the veil the protagonist (Parson Hooper) of the story wears Is actually a barrier that masks the sin committed by Hooper done sometime before the start of the story and a mirror that reflects the true sinful nature of human beings back into the eyes who gazed at the veil as evident by the townspeoples reactions to the vell when Hooper walked into the church with it -possibly in the form of a horrendous creature that looks esembles them, but with demonic facial features if you think about it-. When everyone In the church reacted so negatively to the vell at first, the first thing a reader would expect the townspeople to do is stop and consider the different possible reasons for Hooper donning such an odd accessory as well its symbolic significance. Instead of doing the following, the towns people chose to see, hear and believe only what they want to and decided that gossiping and ignoring Hooper would do them good when all it did was symbolize the curious and superstitious nature to human beings as being as Including a hint of the shallow side to human eings as well. This story places heavy emphasis on the idea that no human is perfect despite social standing or Job and none shall ever be because for every positive that a human creates, a negative trait will show up to balance It out. This is shown to be true because even though Parson Hooper is minister, a person famous for teaching beliefs, even has committed a sin as shown when he attends a wedding and proceeds makes a toast to the couple only to catch his own reflection in the glass, which was a sight so frightful that he spilled his wine glass and left immediately, hich makes it obvious according to the story that Hooper has sinned before because anyone who flinched at the sight of the vell In the story was guilty of a committed sin. Literary devices in the Ministers Black Veil By Razeblaze The Ministers Black Veil Literary Device Analysis bound to be some type of literary device, may it be Just one main one the author emotion the author was trying to do from the very start. A short story that does a great Job at successfully drawing the reader away from their world and into the of literary device, but as to what stands it, it is symbolism. Symbolism is the authors rotagonist (Parson Hooper) of the story wears is actually a barrier that masks the sin committed by Hooper done sometime before the start of the story and a mirror the veil as evident by the townspeoples reactions to the veil when Hooper walked everyone in the church reacted so negatively to the veil at first, the first thing a nature to human beings as being as including a hint of the shallow side to human positive that a human creates, a negative trait will show up to balance it out. This is anyone who flinched at the sight of the veil in the story was guilty of a committed sin.